Pastor Edgar Mayer; Living Grace Community Lutheran Church; Message on Keeping The Sabbath; Date: 23 September 2007

For more sermons and other writings check out pastor’s homepage: http://www.geocities.com/mayeredgar

 

 

A Chequered Record

 

This morning’s message is tricky because you may choose to take offense. I hope not but there is a risk. The subject matter is about regular Sunday morning worship attendance and – please agree with me so far – this is not our particular strength at Living Grace. Somehow most of us struggle with the concept of making our way to the Concordia chapel on Sunday mornings – as a first priority – in a determined and faithful manner – week in, week out (no matter what) – for worship and fellowship.

There may be comfort in the fact that we are not the only ones. It is estimated that across the board in the Western church on any given Sunday 20-40% of the regulars are missing. Colleagues at the coast tell me that their church members see themselves as committed when they come to worship about every 2nd or 3rd week.

So – how am I going to preach on this? I have had my own run-ins with unwelcome pressure to show up at church. When Tatjana and I were students at Luther Seminary in Adelaide we were assigned to a local congregation but – so someone noticed – we did not attend there that often. One Sunday we came back for another service, when at the door the parish worker – about fifty years of age (an authority figure for a young student) – accosted us: “Oh, we have visitors todayAt the time I had only been in Australia for a few months and therefore with my limited English I did not pick up on the sledging. I explained innocently: “We are not visitors but belong here“Haven’t seen you in weeks After that Tatjana and I felt so encouraged that we couldn’t wait to get back to this church and meet that wonderful man again.

On a more positive note – but one that may further compromise my preaching on the topic today – I remember that a few years ago when I was still playing for the Uni team in the local soccer competition, I announced to the congregation that I would shorten the communion service because I didn’t want to be late for the soccer final that afternoon. One solid member of the congregation made a few comments about the evils of Sunday sport but she had a twinkle in her eye.

Now – with my own chequered record, how am I going to preach on regular Sunday morning worship attendance? There seem to be so many valid reasons for staying home or going somewhere else: camping trips, golf days, catching up on sleep, finishing the home maintenance project, …

Maybe it is best to read from the Bible – Isaiah 58:13-14 – I read: “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honourable, and if you honour it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob. The mouth of the Lord has spoken

What a strange sounding Bible passage that is! These verses talk about the Sabbath day as a holy day – a peculiar concept for many of us modern Christians in 2007 – and then the suggestion – or rather sustained confrontation – is that the holiness of the day can in fact be broken by human behaviour such as doing as we please, going our own way – idle words even. In these verses God sets up conditions for showing favour to us: “If you keep your feet from breaking the Sabbath, if you refrain [original: and] from doing as you please on my holy day, if you call the Sabbath a delight … if you honour it by not going your own way and not doing as you please … then … “

We are not used to that kind of tone when we have come to expect a church culture where everything possible is done to entice our attendance – good parking, morning tea, entertaining pace, … Besides, are there not more easy-going Bible verses as well such as when Jesus said – Mark 2:27: “The Sabbath was made for people, not people for the Sabbath” (cf. Romans 14:5-6). Jesus himself seems to have stretched the strict Sabbath rules of his day when he allowed the disciples to pick heads of grain and eat them. He was told by the pastors – Matthew 12:2: “Look! Your disciples are doing what is unlawful on the SabbathJesus also healed people on the Sabbath which was further stretching the boundaries – Mark 3:2: “Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath

However, I am not sure whether this is helping us. Picking a few heads of grain for consumption on the way and healing people are not in the same league of behaviour than staying away from worship because of other priorities – going to the market or sleeping in.

The Bible says about Jesus – Luke 4:16: “ … On the Sabbath day he went into the worship centre [original: synagogue] as was his custom … “ Jesus – when he was walking the earth – he made weekly worship attendance a priority and the early Christians did not weaken that commitment but rather increased it – Acts 2:42-47: “They devoted themselves to the apostles’ teaching and to the fellowship … Every day they continued to meet together in the temple courts. They broke bread in their homes … “

We remember that God gave his people ten key-commandments and maybe now is the time to reacquaint ourselves with commandment number three – Exodus 20:8: “Remember the Sabbath day by keeping it holy. Six days you shall labour and do all your work, but the seventh day is a Sabbath to the Lord your God … the Lord blessed the Sabbath day and made it holy

“The seventh day is a Sabbath to the Lord your GodDo we hear? This is about God (a day to the Lord) – and not about us. This is about taking time out – one day every week – to refocus on God – a holy day for our holy God. We turn away from the business of the previous six days – we pause to turn away from our sin – and – seeking forgiveness – we enter into his holiness on that holy day. We worship him. This means that we do not go our own way. We do not as we please but spend time with our God and give praise to him – love him.

He is worthy of that time sacrifice – or do we not think so? Do we care to remember what we were before God granted us faith? Our sin condemned us. The wrath of God was upon us and an eternity in hell was waiting for us. We had nothing and no matter how hard we might have worked every week – including Sunday trading – nothing would have made a difference from an eternal perspective. In the end it was God the Father in heaven who sent us what he loved most – his only begotten son Jesus Christ – and he agreed to the sacrifice of his son and to his death on a cross so that by his innocent blood we would be cleansed from the unholiness of our sin.

This sacrifice of God was enormous and selfless and loving – beyond measure – and healing – for us – that we should not have to struggle with keeping the seventh day holy to the Lord our God. He deserves the time sacrifice of one day per week so that we praise him for his compassion on us and glorify him in all the world.

Now – to some ears – despite the worthiness of God – this may still sound a little duty-driven and a little too serious for a friendly gathering. However – conceding the underlying seriousness of Sabbath observance – we may not too quickly minimize God’s call for obedience. We are so used to be in charge of the seventh day ourselves and we are so used to making our own plans for Sunday that we may need to be startled back into reality. God is indeed God and when he issues a commandment to humans, they are meant to submit to him.

God is not to submit to you but I am to submit to God. We let that sink in and we meditate on that and only then – after we confess clearly that the Sabbath day is about God – do we move on and embrace that the Sabbath day – by God’s design – is also about us. Look at it again. How can a rest day – a holy day – after six days of labour – sweat and toil – not be a good thing? A day of rest! Then, we have already heard that Jesus himself said  – Mark 2:27: “The Sabbath was made for people, not people for the Sabbath” and the Bible verses from Isaiah 58:13-14, which we read previously, likewise end in a promising fashion – I read again: “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day … then you will find your joy in the Lord, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob … ”

“You will find your joy in the LordYes – when you honour the Sabbath day and worship a God and spend time with a God who is love and passionate about people – his creations – then that love of God and his affections for you will – without fail – make you find joy in him.

For instance, the Sabbath day is primed to verify Jesus’ words – Matthew 11:28-29: “Come to me all you that are weary and heavy burdened and I will give you rest … you will find rest for your soulsOne pastor wrote in his newsletter: “I would venture to say that your greatest problem is not overloaded muscles. In fact, most of us need to use our muscles more. Most of us are too flabby. Our muscles are not overworked – our minds are. We’re tired mentally, spiritually, and emotionally. You probably need soul rest far more than you need physical rest. You need release from worry, tension, stress, guilt, fear, bitterness, and anxiety. You need soul rest. And that’s exactly what Jesus promises you if you’ll come to him” (Rick Warren) – and we may add: if you will come to him especially on the Sabbath – the holy day assigned for rest in him.

Where do we usually turn when we’re overloaded? When you’re exhausted, depleted, and overloaded, who or what do you naturally turn to for relief? The person from before writes in the same newsletter: “You may be a pastor, but I doubt that your first choice is Jesus. You may turn to food when you’re exhausted. You may prop your feet up and turn to television. You may turn to a drink or a pill. But none of these things can give you soul rest. Only God can give you that.

The antidote for your overloaded soul is not a plan for time management. It is not a program for stress reduction. It is not a philosophy on how to simplify your life. It is not a pill. It is a person – Jesus … “ (Rick Warren). Therefore don’t stay away from Jesus on Sunday mornings but come to worship. The Bible verses from before speak the truth: “If you keep your feet from breaking the Sabbath … then you will find your joy in the Lord [soul rest and other blessings] … “

There is much more to say about this but right now we will not pursue this further because I want to move on to something else and this very much concerns the future of Living Grace. There is another dimension to the Sabbath which adds to what we have said so far. First we said that the Sabbath was about God. Then we recognized that the Sabbath was also about us – you and I – the individual person – the joy and rest each one of us needs. Now we broaden our view and recognize that the Sabbath is also about us as a community.

The command to keep the Sabbath day holy was always a command that was given to an entire community, that is: the people of God. Accordingly, the Bible does not recognize any Christian that lives in isolation from others. We are always church – called out together – belonging to each other and functioning as a collective. The Bible consistently uses community images to describe who we are together. For instance, Christians together are said to be a household (1 Timothy 3:15: “ … God’s household, which is the church … “),  God’s temple (1 Corinthians 3:16: “ … you together are God’s temple and . God’s Spirit lives in you [as a community] … “; 1 Peter 2:5: “ … like living stones [together] being built into a spiritual house … “), a body (Romans 12:5: “ … in Christ we who are many form one body, and each member belongs to all the others … “), etc. Maybe the image that we know best in this regard is the image of us being “the body of Christ” whereby he is the head and we are functioning under him as a body community. I read from the Bible – Ephesians 4:15-16: “ … we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work

The teaching is clear. We are meant to build each other up and each one does the part which is appropriate for their role in the body of Christ. And while this may sound like a lot of dry Bible teaching – hearing one Bible reference after another –, here at Living Grace – as in other churches – this teaching is rather practical because it means that there is another reason why we need to come together on the Sabbath. We worship as one to serve God as one – the body of Christ – interconnecting and building each other up.

I read again what Jesus modeled – Luke 4:16: “ … On the Sabbath day he went into the worship centre [original: synagogue] as was his custom … “ and I read again what the early Christians modeled – Acts 2:42-47: “They devoted themselves to the apostles’ teaching and to the fellowship … Every day they continued to meet together in the temple courts. They broke bread in their homes … And the Lord added to their number daily those who were being saved

Fact is that our Sabbath observance on Sunday mornings here in this worship centre is the key expression of our community. There is no other meeting at Living Grace that comes anywhere near the importance of this meeting. In many respects we are what happens in worship Sunday by Sunday. The culture of the community is set here. God speaks to us here – stretching us together and thus making us grow together. Key-moments of our community life happen here – such as when we repented of judging each other over the use of worship banners.

What this means is that you and I need to be regular in coming here. Otherwise we lose touch and drift away from the body community of Christ. Two more observations and then we come to a close. What happens here on Sunday mornings is indeed the expression of community life and not a show which is to attract spectators. Churches across the nation do experience the phenomenon of sporadic worship attendance by people who nevertheless have high expectations when they come – jazzy band, flawless public speaking, no time lag between worship segments, perfect sound and data-projector, inspiring messages, friendly faces, and so on. The temptation for us at Living Grace – and any other church – is to give in to that sort of mind-set and thus become more and more attractive to church consumers but so far we have resisted the temptation because that is not who we are. While none of us here wants to be bored, we are a genuine community and therefore everyone participates. Everyone is given opportunities to grow. For instance, when a child reads a Bible lesson, you may not always understand every word but is that always so important? The child belongs and grows up in a supportive community.

The other observation is that we can only build a community – and by extension: we can only build a growing church – when people commit to coming every Sunday – week after week (as far as possible). This observation does come at the end of today’s message but is of utmost importance. When the early Christians devoted themselves to the fellowship – observed the Sabbath by meeting together – committed themselves to each other – then this happened – the Bible says – Acts 2:42-47:: “ … the Lord added to their number daily those who were being saved

No one can be added to us when we commit to less. For instance, when we are in the habit of coming lat to worship and – talking to other pastors – that is again the universal experience of churches in our city. Visitors come early because they do not want to be rude but often they are rather lonely figures in the worship building until the service begins and then people keep arriving 10-20 minutes into the service. What is that saying and how is that helping in having numbers added to our community?

When I was a teenager my parents opened their home for an outreach meeting every fortnight on a Wednesday evening. A preacher would come from Munich and preach to about 30-50 people. My parents did that for seven years and today this fortnightly meeting has grown into a Sunday congregation of more than 100 people in attendance but I do remember what was involved in getting there.

Every fortnight personal invitations would be written and posted or hand-delivered. Every fortnight people would be followed up and cared for. Every fortnight the house would be cleaned and prepared for the onslought of dirty shoes on our carpet. Every fortnight my mum would make mountains of sandwiches and after the meeting my parents would not linger for a chat with friends but get in the car and drive people home.

I do remember the frustration when on occasion the personal letters of invitation did not go out and then many of the people would not come. They either forgot or did something else even though their lives were falling apart with broken relationships and alcohol and despair. This community only grew with a relentless display of love and patience and commitment to care for every visitor and every fringe member. My parents were always there. And then people came to faith and a saving knowledge of Jesus Christ. The youth loved the sandwiches but then even among them a growing number gave their lives to God.

Living Grace is not my church and it is not your church and we do not need to make each other feel bad. It is God’s church but imagine what could happen if we had another look at keeping the Sabbath, if we committed to keeping it holy – worship and find joy in the Lord – and then build on the church community. Imagine us growing.

The question is: How ruthless can we be in eliminating everything that keeps us away from coming here on Sunday mornings? How single-minded can we be? Hear the Bible reading one more time  – Isaiah 58:13-14: “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honourable, and if you honour it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob … ” Amen.