Pastor Edgar Mayer; Living Grace Community Lutheran Church; Message on Healing 2; Date: 23 December 2007

For more sermons and other writings check out pastor’s homepage: http://www.geocities.com/mayeredgar

 

 

Until You Have It

(On Healing By Perseverance)

 

A man with leprosy came and knelt in front of Jesus, begging to be healed: “If you are willing [– Jesus –], you can heal me and make me cleanThen the Bible records – Mark 1:41-42: “Moved with compassion, Jesus reached out and touched him and said: ‘I am willing. Be healed!’ Instantly the leprosy disappeared, and the man was healed.”

Now the question is: If you are sick, how often do you expect to hear the same answer from Jesus: “I am willing. Be healedIf you are praying for a sick person and you – like the man with leprosy – you also kneel in front of Jesus – maybe in a hospital room or your prayer closet – begging for healing, how often do you think that Jesus will be moved with compassion for you and then answer you with a cure?

Going by current experience we have to say that most of our prayers for healing remain unanswered. Even in minor matters like head-aches or the flu we seem to have a success rate of less than 1% which is not very impressive. Then in cases like leprosy or cancer we have close to 0% outcome. Thus, we – the western church – have come to a place where we no longer expect all that much, no longer kneel or beg but often pray only once with the feeble disclaimer “if it is your will, God”[1] with the implication – so a Catholic teacher – “that sickness is probably God’s will, and so we should accept it”[2].

How can that be when we are Christians? How can so many of us resign themselves to suffer sickness and disease when in the Bible Jesus never ever said “no” to a single healing request.[3] Not a single rejection. Always compassion moved him and always he said: “I am willing. Be healed

Our current experience – please agree with me – is not in accordance with what the Bible says and therefore we are less and less inclined to act on Bible promises and persevere with healing prayer but – maybe – just maybe – we should not lower the truth of God to the standard of our experience. As surely as Jesus Christ is risen from the dead – as surely as he conquered even death when he emerged from his grave –, so do his compassion and power still heal today.

There are some more reasons why we do not persevere with healing prayer and seeking Jesus. Overall our faith walk with God may be quite shallow and therefore we don’t feel ready to plunge into the arms of God with our deepest needs. Then we fear failure. One quick prayer is okay but perseverance in prayer demands an investment in time and runs the risk of rising hopes which – and that is again our current experience – all too frequently get dashed with disappointment. Somehow healing has eluded us.

A missionary in Mozambique, Africa – Heidi Baker – contracted multiple sclerosis and was slowly dying. The most renowned and most famous pastors prayed for her – prayed for healing – one by one – but it made no difference. She was getting worse and worse. By then her own prayers turned to more practical matters like negotiating the wheel-chair over the rubbish dump to get to the mud-hut church in the dump but not so the children. They kept praying for healing – with their simple faith, unpretentious, humble, full of hope. Six, seven, eight year olds prayed: “Father God, don’t let Mama Heidi fall anymore.” “Father God, don’t let Mama Heidi fall anymoreAnd – behold – after ten years of suffering from multiple sclerosis Heidi was completely healed. Jesus had compassion on her and in time did say: “I will. Be healedWhat a lesson in perseverance – from the children. If only we could learn from the children.

The same missionary – Heidi Baker – reports another case where an entire hosptial was healed – every patient, every disease – and this in the midst of a cholera epidemic. The events were so miraculous that all of the doctors and nurses resigned and began to work for the mission. But then Heidi continued to say: “The next week – despite our prayers – three orphans in our centre died of AidsIn similar circumstances when another two kids died with measles and malaria she wrote: “Bear in mind that the children who had died were our babies, our precious children … It was then that God said to me: ‘Heidi, it’s about love. It’s not always about victory.’ Our whole life cannot be about victory and glory – but, it must be about love … “ (Heidi & Rolland Baker: The Hungry Always Get Fed, West Sussex: New Wine Press 2007, p58).

This recalls words from the Bible – Romans 8:35-39 – I read and paraphrase: “ … We are suffering but no trouble or hardship or persecution or famine or nakedness or danger or sword – nothing – will ever separate us from the love of God … ” Heidi was right. It is always about love and loving people into heaven.

However, how do you and I hear these stories? For Heidi it has become normal that Jesus opens the eyes of the blind, that Jesus makes the deaf hear and the mute speak, that Jesus heals all sorts of diseases. Heidi was not taken by surprise when Jesus healed an entire hospital but – you and I – do we come on board with this or do we straight away focus on what happened the week after when three orphans died – a terminal outcome which is somewhat closer to our experience – possibly confirming our lack of persevering prayer.

Can we let it sink in that Jesus said to an entire hospital: “I will. Be healed”? Another evangelist writes: “There are thousands and thousands who can prove conclusively that Jesus has healed them and that his power remains the same. The faith that has in times past – and here she quotes from the Bible – Hebrews 11:33-34: ‘ … subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword … turned to flight the armies of the aliens’ – that faith has done it again!”[4]

Yes, that faith has done it again and can and will do it again even among us. The evangelist prayed for thousands and then witnessed the healing of thousands. From such a person – and maybe only from such a person – we can also hear the following from the right perspective. I quote her again: “ … ‘Why are not all healed?’ The only honest answer I can give is: I do not know. And I am afraid of those who claim they do know. For only God knows, and who can fathom the mind of God? … “[5]

Once more – how do you and I hear this last quote? Are we tempted – yet again – to remain stuck in a church which fails to push and press more into the things of God? Do we hear this last quote – remember the dying orphans from before – and thus say: “Why are not all healed? I do not know and therefore I better not pray – better not persevere. The sick may not be healedThat’s not what the evangelist wanted to say. What about the thousands restored to health? What about the hospital in Mozambique? What about the Bible? You and I – can we change and begin anew to pray for healing with perseverance?

So many seem to have a favourite Bible story which seems to prove that healing is something that is not promised to us from God. Yet, anyone surveying all of the relevant data in the Bible can only come to one conclusion: God is a healing God and he desires the health of his people. When God led the people of Israel out of Egypt, he said to them – Exodus 15:26: “ … I am the Lord, who heals youThe same is said in Exodus 23:25: “Worship the Lord your God and … I will take away sickness from among youAlso Psalm 103:1-3: “Praise the Lord, o my soul … praise the Lord … who forgives all your sins and heals all your diseases[6]

God is a healing God and in a moment we will pursue this further. Only now – let’s deal with some of the objections – those passages that are used to dampen our zeal for healing prayer. I read from the Bible – Romans 8:23: “ … we ourselves [the Christians], who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for … the redemption of our bodiesAlso 2 Corinthians 5:2: “We groan in our present bodies, longing to put on our heavenly bodies like new clothingBoth passages are a useful reminder that no healing miracle now can compare to our future in heaven when all groaning will stop. Here on earth we all face aging and we all face dying – we all long for the final redemption of our bodies – but – nevertheless – please take note – neither passage speaks against God’s desire for healing.

On the contrary this Romans 8 passage continues with positive  affirmations, saying in verse 26: “ … the Spirit helps us in our weakness … the Spirit himself intercedes for us with [his own] groans that words cannot expressAnd then another promise is added in the same chapter, verse 28: “ … in all things God works for the good of those who love him … “ “ … in all things God works for the good of those who love him … “ This means that we are not meant to be crushed – struck down with sickness before our time. We are meant to have good outcomes.

Another favourite faith dampener is the story of Job whose devotion God tested by letting Satan strike his flesh and bones. But here is how one writer deals with this story – I read: “ … Job is sometimes thought of as the type of a suffering holy man. Well, he may be because he refused to submit to his boils and sought God day and night, in spite of the scolding of his wife who advised him to curse God and die, and the smug advice of his friends who suggested that he was not worthy of health. And he found God. He received an overwhelming vision of the holiness of God, a vision that transformed him from a comfortable righteous man to … a prophet with health and prosperity[7]

Job’s suffering made no sense to him and often we are none the wiser. But in the end he was healed and in the end – if we are open to that – Job became a model for persevering prayer because he never gave up. He demanded an answer from God – with boldness – Job 31:31: “ … let the Almighty answer me … “ He persisted until God showed himself and he was satisfied.

Job was completely innocent and he may even have suffered because of that. Early on we read in the book of Job that God was so proud of Job that he told Satan  – chapter 2:3: “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright … “ But then Satan argued back: “ … stretch out your hand and strike his flesh and bones, and he will surely curse you to your faceYet, no matter how much he suffered in his flesh and bones, Job did not curse God. He may have cried out in agony – chapter 16:13-14: “ … Without pity, he [God] pierces me [original: my kidney] … rushes at me like a warrior … ” but all the same Job remained loyal to God and thus brought more and more glory to God.

Job was innocent – as you may be innocent – but God was glorified in his suffering. Then healing came and – importantly – God was also glorified in his healing as another Bible story illustrates – John 9:1-3 – I read from the Bible: “As Jesus went along, he saw a man blind from birth. His disciples asked him: ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus said: ‘Neither this man nor his parents sinned, but this happened so that the work of God might be displayed in his life.’” Thus, here we have another innocent man – like Job – who suffered for a very long time – blindness from birth – but then healing came (I quote again the Bible) – “so that the work of God might be displayed in his life” which means that God was glorified in his healing.

Thus, when you suffer for a very long time, do not give up, do not come under condemnation, do not accept blame, but persevere and persist. Wait for the day when the work of God might be displayed in your life and healing comes.

Still another Bible passage is used to dampen our enthusiasm for healing prayer. The apostle Paul writes in the Bible – 2 Corinthians 12:7-10 – I read: “To keep me from becoming conceited because of these surpassing great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient to you, for my power is made perfect in weakness.’ … “

How are we to understand this? The apostle Paul prayed three times for the removal of a thorn in his flesh – which could have been a sickness – but he was not healed and therefore – so argue some – neither may you be healed of your sickness. Your healing is not likely to happen. However, is that what we are to conclude from this Bible passage? No!

First of all, – to quote a Catholic writer – “there has been a long tradition of redemptive suffering [sufferings that bring forth blessings] … This tradition is too long to be lightly dismissed … “[8] but on the other hand let’s be real about pain. When the agony is too great or continues for too long then the probable outcome is not increasing faith but diminishing faith. Pain – intense pain – makes the mind focus on the wound (on ourselves): the soreness, the nausea, the burning sensation, … to the detriment of looking beyond ourselves in prayer and charity. Even the Bible says – Matthew 24:9-12: “ … Because of that [original: the increase of wickedness], the love of most will grow cold … “[9]

Sickness is not always a blessing – that should be obvious – and what’s more, Paul himself said that his thorn in the flesh was a messenger from Satan. Please hear this: A messenger from Satan! His suffering, therefore, was something of the devil – evil – and there the Bible assures us – 1 John 3:8: “ … The reason the Son of God appeared was to destroy the devil’s work” – which in normal circumstances includes sickness and satanic thorns tormenting the flesh.[10]

In Paul’s case the thorn in the flesh did serve a purpose. I repeat what he said: “To keep me from becoming conceited because of these surpassing great revelations, there was given me a thorn in my flesh, … “ In his case God used a painful thorn to discourage him from becoming conceited which – I hate to say – but conceding the point – is a rather common strategy of God – also applying to us. The Bible says – Hebrews 12:4-11: “ … do not lose heart … God disciplines us for our good [through suffering] so that we may share in his holiness … “[11] But then, the Bible is also clear that this is not forever. 1 Peter 1:6-7 – I read: “ … for a little while you may have had to suffer … so that your faith … may be proved genuine … “ Here suffering was for “a little while” which – coming back to Paul – would make healing conceivable even for him. The day might come when his thorn in the flesh had served its purpose and therefore would be pulled out by our loving Father in heaven. The day might have come when he no longer needed a thorn to keep him humble.

This concludes our brief survey into Bible passages which some people use to dampen our enthusiasm in healing prayer.[12] As we have seen, none of them support the case that sickness in itself is a good thing. We cannot call “messengers of Satan” good (despite possible good outcomes). It is our healing that is good and that’s what Jesus came to accomplish.

We now get to the good news. Jesus introduced his saving work with these words – Luke 4:18-20: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor … to proclaim … recovery of sight for the blind, to release the oppressed … “ Then Jesus put these words into action by preaching and healing the sick. When John the Baptist sent messengers to inquire whether he was the promised Saviour, Jesus replied – Luke 7:22: “Go back and report to John … The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor … “ In other words, Jesus said: “Look at the healings and know that the Saviour has comeIn one sweeping statement the saving work of Jesus was summarized in this way – Acts 10:38: “ … Jesus of Nazareth … went around doing good and healing all who were under the power of the devil … “

Then Jesus instructed his disciples to follow in his footsteps – Luke 10:8-9: “When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, ‘The kingdom of God is near you.’” Thus, even for the disciples – and by the way: even for us – kingdom preaching and healing belong together and therefore the disciples later prayed – Acts 4:29-30: “ … help your servants to proclaim your message with boldness, by stretching out your hand to heal and to work miracles and marvels through the name of your holy servant JesusOne writer observes: “Notice that they did not pray to preach and to heal, but to preach by healing[13]

Then the Bible clearly connects our healing with the saving work of Jesus on the cross. For instance, we read in Matthew 8:16-17: “When evening came, many demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah: ‘He took up our infirmities and carried our diseases.’” It was on the cross that Jesus “took up our infirmities and carried our diseases” – that’s where he sacrificed himself for us – and here we learn that what happened on the cross worked itself out in present-day deliverances and healings which means that your sickness – my sickness – died with Jesus on the cross and therefore healing can come to us also already now – with the final healing to come in heaven.[14]

Still more encouragement to persevere with healing prayer comes from James 5:14-16: “Is any one of you sick? He should call the elders … to pray over him … And the prayer offered in faith will make the sick person well … “

This is enough for now.[15] According to the Bible there is every reason to expect that when we come to Jesus with a healing request, he will say: “I will. Be healedThere is every reason to persevere with healing prayer.

Only – to get more into the practical side of this – the thought of persevering prayer can be rather daunting because it sounds like hard work – always trying to break through when you are sick. A woman contracted a brain virus, which left her disabled and in constant pain. Bringing up six children from a wheelchair was extremely tough but the worst part was knowing that God still heals people today, yet, in spite of earnest prayers, he chose not to heal her! She had herself taken to visit everyone with a healing ministry and she had “laying on of hands” so often it was a wonder that – in her own words – she didn’t get bald! When nothing changed, she became deeply depressed but, after months of darkness, God helped her to realize that he wanted her to stop striving for healing and just live each day for him. She found such peace and contentment when she stopped nagging God for healing and started enjoying him as a friend that she wrote a book called Beyond Healing and God used that book to bless many people.

Then she writes: “I always love to tell people about the day my eight years in a wheelchair ended so abruptly. I had been speaking at a ladies’ meeting, when a new Christian prayed for me and God healed me completely. I had stopped praying for healing but God saved up all those prayers until the time was right. His timing is always perfect but it is very different from ours! One rather flippant friend of mine often says that when she dies she’s going to take God the present of a clock, because his must be slow[16]

This story helps us to learn that persevering prayer is not about stressing all of the time but remaining in the love and friendship of Jesus and remaining open to healing prayer – even after eight years – even from a brandnew Christian. This is also the advice which another person received. A friend said: “You’ve been trying too hard [with healing prayer], and it’s upset you. Just be still and know; He is God and His power [is for you] … “[17]

Relax and rest in God. We may even discover that persevering prayer can be playful. The Bible records many different methods of healing and with playful trust – child-like – we may simply experiment and have a go at healing.[18]

One of the easiest ways to heal the sick seems to be by touch. Jesus said – Mark 16:15-18: “ … in my name they … will place their hands on sick people, and they will get wellIt is said about Jesus – Luke 4:40: “ … laying his hands on each one, he healed themActs 28:7-9: “ … Paul … after prayer, placed his hands on him and healed him … “

Sometimes healing comes when the sick take the initiative, reach out and touch the person that is filled with the Holy Spirit. For instance, Luke 6:19: “Everyone was trying to touch Jesus, for when they did healing power went out from him and they were curedMark 6:56: “ … as many as touched him were made whole.” Cf. Mark 5:25-34.

Then there is the anointing with oil – Mark 6:13: “The disciples … anointed many sick people with oil and healed themJames 5:14: “Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil … “

Still another method for healing is by command. A centurion said to Jesus – Matthew 8:8: “ … just say the word and my servant will be healed … “ and so Jesus just said the word. Mark 7:33-35 records this: “ … Jesus put his fingers into the deaf man’s ears. Then he spit and touched the man’s tongue. He looked up to heaven and with a deep sigh said to him, Ephphatha! (which means, ‘Be opened!’). At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.” Cf. Acts 3:6-7; 16:18.

Many people receive healing by faith. Again and again Jesus said to the person in front of him – Matthew 9:22:  “ … your faith has healed you … “ Luke 18:42: “ … Receive your sight; your faith has healed youThen frequently a faith action was required to complete the healing. To a man with a shriveled hand Jesus said – Mark 3:5: “Stretch out your handWhen the man stretched it out, his hand was completely restored. John 9:6-7: “Having said this, Jesus spit on the ground, made some mud with the saliva, and put it on the man’s eyes. ‘Go,’ he told him, ‘wash in the Pool of Siloam’ … So the man went and washed, and [healing came through that faith action and he] came home seeing[19] Luke 17:14: “ … ‘Go, show yourselves to the priests.’ And as they went, they were cleansed[20]

This may all sound a little confusing – so many methods – but on the other hand why not keep this simple and persevere with some kind of playfulness. One experienced couple writes: “You need to be persistent, too! If you lay hands on someone, and nothing happens, try the next person! Lay hands on him or her. If nothing happens, don’t give up! Sometimes we [original: Charles and I] have ministered to the same person as many as five different ways. We have tried commanding, laying on of hands, casting out devils, but finally the persistence pays off and we see the individual healed[21]

Even in the Bible there are instances where the healing procedure required persistence. Jesus himself had an encounter where the first attempt did not work. He needed to place his hands on a man twice to heal the man – Mark 8:22-26: “ … Once more Jesus put his hand on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly … “ Cf. 1 Kings 17:17-22; 2 Kings 4:32-35.[22]

After hearing all of this can we change? Can we become a church that is more like what Jesus wanted? Can we have church services and do mission work by being obedient to the simple command of Jesus when he said – Matthew 10:7-10: “As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons … “

At present I know that we are not there yet and I myself am not there yet but I am committed – and I hope that you are committed – to trust Jesus and obey the Scriptures rather than be limited by current human experience.

John Wesley was already ordained as a priest and had even been on the mission field but listen to what he struggled with. He wrote in his journal – and this entry is from April 1738: “I met Peter Bohler once more. I had now no objection to what he said of the nature of faith; namely, that it is (to use the words of our Church) ‘a sure trust and confidence which a person has in God, that through the merits of Christ his sins are forgiven … ‘ Neither could I deny either the happiness or holiness which he described, as fruits of this living faith … But I could not comprehend what he spoke of as an instantaneous [an immediate] work. I could not understand how this faith should be given in a moment: How a man could at once be thus turned from darkness to light, from sin and misery to righteousness and joy in the Holy Spirit. I searched the Scriptures again, touching this very thing, particularly the Acts of the Apostles: But, to my utter astonishment, found scarce any instances there of other than instantaneous [immediate] conversions … I had but one retreat left; namely, ‘This is how God worked in the first ages of Christianity; but the times have changed now. What reason have I to believe he works in the same manner now?’ … “

From our vantage point this may be hard to comprehend. John Wesley struggled with the gift of saving faith which could come immediately at conversion. We take that for granted now but with his church upbringing he could not believe that salvation was so easy (anyone at any stage can be transformed by simply trusting the sacrifice of Jesus on the cross) and therefore – as he could not believe and trust these promises in the Bible – he had not yet received that faith – had not yet received for himself certain assurance of salvation.

What was he to do? And what are we to do with our predicament – a church upbringing that in our case neglected healing prayer? This is the advice that John Wesley received from his mentor Peter Bohler. He said to him: “Preach faith until you have it, then, because you have it, you will preach faith.” “Preach faith until you have itJohn Wesley was meant to preach and proclaim the Bible truth – not his own inadequate experience – until saving faith would come even for him – until God would confirm his word and promise.

Jesus himself encouraged a similar approach in the Bible – John 15:5-8 – he said: “ … If you remain in me and my words remain in you [my words – not your experience] … it will be given to you … you will bear much fruit … “ Remain in Jesus’ words – preach his words (not your experience) – until you have what they promise.

This is the advice that we need to hear. In our case: “Preach healing until you have itPreach and proclaim the Word of God on healing and persevere with that truth until you have it – until God confirms his healing promises even among you.[23]

I close with what an Anglican priest passed on: “Several years ago a Sunday morning meeting was in progress at a local church in Uganda. As the pastor was speaking, a three-year-old girl walked up to him, pulled on his trouser leg, and asked for the microphone. The pastor gave it to her and the girl started to say, ‘Jesus saves! Jesus heals! Jesus delivers!’ She paused. Then she spoke again, ‘Jesus saves! Jesus heals! Jesus delivers!’ Again she paused. Then again, ‘Jesus saves! Jesus heals! Jesus delivers!’ As she spoke this third time, people in the church started to weep over their sins and cry out for forgiveness. Others started shouting, ‘I can see!’, ‘I can hear!’, ‘I can walk!’ Others poured forward to be set free from all manner of spiritual oppression.

The most extraordinary thing about this story is the fact that the little girl had died several weeks prior to this incident. She was about to be buried in the ground when the pastor prayed that she would be raised. Immediately she sat up, alive and well. When her pastor asked if she had seen or heard anything during the time between dying and being raised, she replied, ‘Jesus, came to me and told me to give this message: Jesus saves! Jesus heals! Jesus delivers!’”[24]

Therefore persevere. Amen.

 



[1] When Jesus prayed a similar prayer of submission about his desire to avoid suffering, he knew that his desire was contrary to the revealed will of God and therefore what he prayed was right at the time: “ … not my will, but yours be done” (Lk 22:42). However, this prayer is not appropriate when the prayer is in accordance with the promises of God. Then a more confident prayer of faith is called for.

[2] Francis MacNutt: The Power To Heal, Indiana: Ave Maria Press 1977, p134-135. Cf. T.J. McCrossan: Bodily Healing And The Atonement, Oklahoma: Kenneth Hagin Ministries 1982, p82: “Andrew Murray truly says, ‘It simply is impossible to pray with faith when we are not sure that we are asking according to God’s will. As long as one prays thus, inserting the proviso, ‘if it be thy will,’ one is praying with submission but this is not the prayer of faith.’ … When we pray for a very sick person and ask God to heal him, if it be His will, we virtually say, ‘Lord, I do not know whether You desire to heal this person or let him die, but whatever you do, Lord, will please me, so do not let my request to have him live make any difference to You whatsoever.’ Such a prayer as this reveals fatalism, not faith.” Cf. Agnes Sanford, Benny Hinn: Lord, I Need A Miracle, London: Word Publishing 1993, p89.

[3] Even when Jesus initially denied a healing request, the episode ended with Jesus healing the person (Matthew 15:21-28).

[4] Kathryn Kuhlmann: Never Too Late, South Plainfield: Bridge Publishing 1975, p46.

[5] Kathryn Kuhlmann: Never Too Late, South Plainfield: Bridge Publishing 1975, p45.

[6] Cf. Psalm 105:37: “He brought them forth also with silver and gold: and there was not one feeble person among their tribes.” Psalm 107:20: “He sent forth his word and healed them … “

[7] Agnes Sanford: The Healing Light, London: Arthur James 1949, p48.

[8] Francis MacNutt: Healing, Notre Dame: Ave Maria Press 1974, p86; Barbara Leahy Shlemon, Dennis Linn & Matthew Linn: To Heal As Jesus Healed, Notre Dame: Ave Maria Press 1978, p86: “Some people have a rare vocation to suffer redemptively and to grow in their power to love as they endure illness … This type of suffering is redemptive to the degree that it leads us to give and receive the Lord’s love. Suffering is redemptive if it is healing.”

[9] Barbara Leahy Shlemon, Dennis Linn & Matthew Linn: To Heal As Jesus Healed, Notre Dame: Ave Maria Press 1978, p40: “Sickness and pain are usually not Jesus’ will because they leave a wake of self-centredness, making it difficult to love God, others and ourselves.” Helmut Thielicke: Auf dem Weg zur Kanzel, Stuttgart: Quelle Verlag 1983, p134: “ … Denn in zwei Faellen versagt dieser Trost: Einmal, wenn der Schmerz zu gross wird … Der andere Fall … wenn das Leiden zu lange dauert … “

[10] Accordingly Paul did initially persevere and pray for the removal of the thorn three times.

[11] Basilea Schlink: The Blessings Of Illness, Basingstoke: Lakeland Marshall Morgan & Stott 1973, p9-16: “ … written out of my own experience, after many years of ill health … But each illness has been chosen for us personally, by our Father, out of love for us. Jesus can transform every trial and trouble into blessing, if only we trust in His love … It is especially through His blood that we are offered His healing power. So, during those days of illness, it became very important to me to receive Communion … When illness strikes us, we must accept it with love and thanksgiving … If we do this we shall sometimes experience His immediate healing. But because we are truly children of God, we may also experience that ‘the Lord disciplines him whom he loves’ (Heb. 12:6) … A period of prolonged suffering will show us how little patience we have, how demanding and touchy we really are … It makes us dependent on others and we feel humiliated. But this is the kind of illness that is specially able to make us humble. Also it teaches us to become dependent upon our heavenly Father and to cling to Him in faith … The Scriptures regard suffering as something precious … Why do we suffer illness? The Scriptures say that God is to be glorified through our suffering. He is glorified when He performs a miracle of healing in us. Then His name is praised. But He is glorified just as much, perhaps even more, when someone bears an illness with patience and love for Jesus, in complete surrender to the will of God. Many sufferers have been a living testimony to others because, in spite of their pain, they were radiant with joy – the joy that comes from Jesus alone … “

[12] Cf. Basilea Schlink: The Blessings Of Illness, Basingstoke: Lakeland Marshall Morgan & Stott 1973, p13: “Paul did not miraculously heal his helper Epaphroditus, who was near death (Phil. 2:25-30). He left Trophimus ill at Miletus (2 Tim. 4:20). He recommended a natural remedy to Timothy for his stomach trouble (1 Tim. 5:23) … “ However, a merciful God is so often a healing God – Philippians 2:27: “Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow.”

[13] Francis MacNutt: Healing, Notre Dame: Ave Maria Press 1974, p56.

[14] Vincent Cheung: Biblical Healing, Boston: Reformation Ministries International 2003, www.rmiweb.org, p10: “ … it is unnecessary to deny that healing is provided in the atonement because to affirm that healing is provided in the atonement does not necessarily compel one to also affirm that perfect and complete healing is available to every believer in this life on demand … “

[15] Consider also Mark 16:18: “ … and they will be able to place their hands on the sick and heal them.” John 14:12 – Jesus said: “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.”

[16] Miracles Of Healing, Trowbridge: Eagle Publishing 2004, p13-15.

[17] Agnes Sanford: The Healing Light, London: Arthur James 1949, p24.

[18] Vincent Cheung: Biblical Healing, Boston: Reformation Ministries International 2003, www.rmiweb.org, p27-29: “ … ‘ … Every healing ministry I am familiar with depends largely on prayer. Jesus healed primarily by command … Peter prayed for Tabitha in Acts 9:40. Paul prayed before healing the father of Publius in Acts 28:8 … ‘ … Whereas Christ tells them that they would have needed to pray in order to expel the evil spirit, Christ himself did not pray; rather, as Matthew Henry observes, ‘Christ can do that with a word’s speaking.’ … “ Cf. Healing by prayer: 1 Kings 13:4-6; 2 Kings 20:1-6; James 5:14-16.

[19] John 5:8-9: “Then Jesus said to him: ‘Get up! Pick up your mat and walk.’ At once the man was cured; he picked up his mat and walked.”

[20] See also Acts 19:11-12: “God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick and their illnesses were cured and the evil spirits left them.”

[21] Charles & Frances Hunter: How To Heal The Sick, New Kensington: Whitaker House 1981, p30. Cf. Agnes Sanford: The Healing Light, London: Arthur James 1949, p18: “ … a method so simple that it is child-like … It is an experimental method … If it does not succeed, one seeks a better adjustment with God and tries again … “

[22] Even though God judged David and told him that his son would die, David knew the loving character of God and nevertheless persevered with healing prayer – 2 Samuel 12:15-25: “ … David pleaded with God for the child. He fasted and went into his house and spent the nights lying on the ground … He answered: ‘While the child was still alive, I fasted and wept. I thought, ‘Who knows?’ The Lord may be gracious to me and let the child live.’ … “ Another person was told by Jesus that the time was not yet right for mission work outside of the people of Israel and therefore he would not heal her daughter but she also nevertheless persevered and heard these words from Jesus – Matthew 15:25: “ … Woman, you have great faith! Your request is granted … “

                Mahesh Chavda: The Hidden Power Of Prayer & Fasting, Shippensburg: Destiny Image 1998, 59-62: “ … During this same series of meetings, a certain woman who had been born blind was brought to the front by her grand-daughter. Each time this little lady would come to the front with her hand on her grand-daughter’s shoulder, and I would pray for her. Every time the anointing of God would hit her and she would fall down like I had hit her with all my strength, although I barely touched her. I knew something had happened, but each time I helped her up and asked, ‘How are you, Grandma?’ she would blink her still blind eyes and say, ‘I can’t see.’ I could only answer, ‘Okay. Come again.’ The same thing happened each service after that for seven days and nights. She would be led forward by her grand-daughter. The power of God would hit her, her body would shake, and down she would go. I knew it was the genuine power of the Lord hitting her. It was so obvious that I almost wanted the Lord to be gentle. Yet each time I helped her up again and asked, ‘How are you?’ she would shake her head and say she still couldn’t see. I was really struggling with this situation … By the fourth day, I was getting tired of seeing Grandma coming forward for prayer … On the last service of the last day of the outreach … my favourite grand-mother came forward to the front once again … But this time the Lord said, ‘Help her up.’ So I said, ‘Okay.’ I went back to help this dear lady to her feet. Once again I asked her, ‘How are you, Grandma?’ She blinked her eyes and said, ‘I can see you clearly!’ God had totally recreated her eyes and given her sight for the first time in her life! Outwardly I exclaimed, ‘How wonderful!’ but inwardly I said, ‘You know, Lord, you could have done this the first day!’

Many months later during an extended time of fasting and prayer … suddenly, right in front of my eyes, I began to view scenes of the times I had prayed for that … grand-mother. It was almost as if I was watching a full-color videotape of those prayer times … this time I was seeing through the eyes of the Spirit. As this woman came up for prayer in each service, the Lord showed me that there was a creature that looked similar to an octopus with several tentacles wrapped around the woman’s eyes. Every time I prayed, the anointing of God would hit her and knock off one of the tentacles. During the second prayer, a second tentacle was supernaturally removed. During the third prayer, a third tentacle came off. Finally, on the last night in the last service, the woman came forward with a single tentacle still wrapped around her eyes. It was like a spirit of blindness, the main demon that had kept her bound in a world of darkness. When I prayed for her the last day, the last tentacle came off and she could see clearly. The Lord revealed to me that at times, demonic obstructions hold us or cling to us with several arms. Every time you pray under the anointing, something happens. You can count on that. The Lord would say to many of us, ‘Don’t get discouraged. Keep praying through until the last tentacle comes off andyou see the healing and deliverance!’”

[23] Bill Johnson: The Supernatural Power Of A Transformed Mind, Shippensburg: Destiny Image Publishers 2005, p85-86: “During the days of the Roman Empire, much of what was then called the Church had little understanding or assurance of salvation. While the experience of salvation by faith has always been a part of the true Church, this revelation was put on the back burner for most. But a few hundred years ago, it was moved to the forefront, and the Church began to proclaim again that salvation is only by faith. Even so, it was more of a prolonged process than it is today. Many would seek God in prayer and search the Scriptures, sometimes for weeks or even months, before having the assurance of their salvation. But because the Church embraced this revelation wholeheartedly, teaching it, practicing it, building up people’s faith in it, today we consider it the simplest thing in the world. We pray for a sinner to receive Jesus, and we have absolutely no doubt that he or she will be instantly converted. Many of us don’t realize that it’s only ‘easy’ now because previous generations labored in planting and watering this revelation by putting it into practice. For two centuries the Church in this nation has not lost sight of the power of conversion. It has taught it, preached it, gone into the streets with it, written books about it. Today we are riding the wave of a heritage of faith that has increased for many generations.

                A similar thing happened with worship … The revelation of healing is on a similar trajectory. Christians are absolutely responsible for bringing divine healing to people, ‘proving the will of God,’ bringing earthly reality into line with what’s true in heaven. Healing is part of the normal Christian life. God put it in His book; He illustrated it in the life of Jesus. He told us to emulate what Jesus did. So why is it so easy for us to be fully convinced when we pray for someone to be saved that our prayer will work, yet when we pray for healing we find it difficult to believe they will be healed … “

[24] Mark Stibbe: Fire And Blood, London: Monarch Books 2001, p120-121.