Pastor Edgar Mayer; Living Grace Community Lutheran Church; Message on Joy; Date: 9 November 08

For more sermons and other writings check out pastor’s homepage: http://www.geocities.com/mayeredgar

 

 

Full-on Joy

 

An old Bible hymn makes this declaration about one of God’s people – Psalm 45:7: “You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joyLater these words were applied to Jesus (Hebrews 1:9) but this morning – as a church – we are coming before God, asking him to speak the same words over us because we recognize an important principle in these words: “You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy

Our ambition is not to be above anyone else – let our companions rise with us – but we want the joy – the oil of joy – according to 1 Thessalonians 1:6: “the joy given by the Holy Spirit” – and we are prepared to do whatever it takes to be more joyful. Are we agreed on this? Are we clear about the goal? We want more joy! We must have more joy! Then – all of us – pay attention to what the Bible verse is saying – the logic of the words: “You love righteousness and hate wickedness; therefore … joyIn other words: If you are full-on in your pursuit of righteousness – full-on in your obedience to the will of God – and shun sin, then you are in the right position to receive joy. Invest passion into the things of God, he then makes you drip with the oil of joy.

Is this a new thought for us? Are you surprised? We may like our Christianity a little less extreme. What does it mean to love righteousness? Does it mean that I can no longer go to certain parties or watch certain TV programs? Does it mean that I have to come to church? Does it mean that my time is no longer my own – or my money? Do I have to read the Bible and pray? For how long? Some of us may suspect that this is too much religion. How can there be joy in being so intense – “holier-than-thou”?

Fact is that it is our slackness – our failure in asking for any commitment – that is dooming people to a faith life without much joy. [Like it would be dooming couples by telling them on their wedding day: “Be happy in your marriage but don’t be too extreme in loving each other.”] Many a time we promote Christianity by lowering the standard, saying: “Just believe (it doesn’t take that much) that Jesus died for you and then you will have eternal lifeWe say: “Just believe” but fail to mention that Jesus is Lord of Lords and King of Kings. He wants more than mere intellectual assent. He wants love and faithfulness. He wants to be our God, our bridegroom – not our Santa Clause.

But we shy away from commitment and then don’t like discipline. Even as Christians we seek joy in the freedom of self-rule which prompted the president of a Baptist seminary to write:

“The decline of church discipline is perhaps the most visible failure of the contemporary church. No longer concerned with maintaining purity of confession or lifestyle, the contemporary church sees itself as a voluntary association of autonomous members, with minimal moral accountability to God, much less to each other. The absence of church discipline is no longer remarkable—it is generally not even noticed. Regulative and restorative church discipline is, to many church members, no longer a meaningful category, or even a memory. The present generation of both ministers and church members is virtually without experience of biblical church discipline” (R. Albert Mohler, Jr).

This Baptist president is using big words but is spelling out a simple truth. Christians in the West no longer seem to grasp the concept of coming under discipline. We no longer understand the Bible in this matter. Verses like Colossians 3:16 look acceptable: “ … admonish one another … “ but – for many of us – 1 Corinthians 5:11-13 seems too radical – I read: “ … I am writing you that you must not associate with anyone who calls himself a brother [a fellow Christian] but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler … Are you not to judge those inside the church? … Expel the wicked person from among you

How can there be joy in judging sin and chastising sinners? Yet, one Christian group in history – the Moravians – bearing fruit across the world – the first congregation to send a missionary overseas – they lived according to the strictest of discipline but came to be known as “God’s happy people”.

One historian writes: “For pleasure the Brethren had neither time nor taste. They worked, on the average, sixteen hours a day, allowed only five hours for sleep, and spent the remaining three at meals and [church] meetings … At five in the morning they met in the hall, and joined in a chorus of praise … “

Who would have wanted to join the Moravians [at five in the morning] but – and I remember how much this fact surprised me in my research – others at the time recognized abundant joy in them and therefore called them “God’s happy people”. The strict discipline did not diminish joy but seemed to release it. And does this not bring us back to

Psalm 45:7: “You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy

Likewise – Basilea Schlink – the founder of the Evangelical Sisters of Mary – she wrote a book with the title: “Repentance – The Joy-filled Life”. She begins the book by saying that it is really a confession of her own spiritual experiences. Her Christian life began with a time of remorse and repentance – and (I quote) “the greatest rejoicing [over] … the glorious gift of forgiveness” – but then – not much later – she became burdened with the things of this world. She writes: “Our spirits grew dull and we no longer knew the joy … During this time we accepted ourselves as we were, bound with all our sins and weaknesses. We knew nothing of daily repentance … could not, therefore, sing songs of rejoicing about forgiveness and redemption“ (Basilea Schlink: Repentance – The Joy-filled Life, London: Zondervan 1968, p7).

However, then God intervened in the form of a testing relationship. Basilea Schlink could not get on with a difficult woman with whom she was living. As a result she became frustrated and bitter and could not see any way out. But then – in her own words – the Lord showed Basilea her sin. The Lord didn’t come with comfort – shoring up her feelings of self-pity. He confronted her and showed her that she was unloving and unmerciful towards her friend. He also showed her that she should have been able to win her over by overflowing compassion.

Basilea Schlink writes: “Now I recognized that I was at fault. The Lord granted me a penitent and crying heart. This experience drove me into the arms of Jesus, for Jesus and the repentant sinner belong together. He began to reveal himself as Love [and I received so much joy over his grace and forgiveness] … “ (Basilea Schlink: My All For Him, London: Lakeland 1971, p15-16).

Do we understand what Basilea Schlink experienced? Do we understand what lies at the heart of every joyful Christian life? It took Basilea years – she calls them: lost years – to discover what makes for joy. She put it in a nutshell: “Because my repentance at conversion did not continue as a daily experience, my love for Jesus grew lukewarm. Only penitent sinners – to whom forgiveness is given – are on fire with love for Jesus. So I can tell you that a life without daily repentance is spiritually poor. It has no joy or power and is totally lacking fruit … “ (Basilea Schlink: Repentance – The Joy-filled Life, London: Zondervan 1968, p8).

The challenge is: never to become satisfied with our sin – never to accept ourselves as we are – excusing our sins and weaknesses. The challenge is to face up to our own sin in difficult relationships and daily irritations. We need to see our need – the need for forgiveness. Otherwise we grow cold in our love to Jesus (we don’t appreciate him) and therefore have no joy.

The good news is that we do not confront sin on our own. We do not confront repentance on our own. The Bible says – Ephesians 1:7: “In Jesus we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace … “ Ephesians 2:8-10: “ … this is not from yourselves, it is the gift of God … ”

Redemption – deliverance from sin, death and the devil – which includes the work of repentance is not from ourselves – not any of our work – but a gift from God. Therefore, sinners cry out to God in this way – Psalm 51:10-12: “Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me away from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit to sustain me

Sinners cry out to God. Sometimes we may not feel like repenting. We may not want to turn away from sin and temptations. We may want to dig in – be stubborn – remain offended – but – it is God who can change our direction. What we do not have, he can create – a pure heart, a steadfast spirit and a willing spirit – and therefore – for that very reason – crying out to God in desperation makes such good sense because it is he who can make us want to repent. We pray until the breakthrough comes: “Create in me a pure heart, O God, and renew a steadfast spirit within meHe can make us fall in love with him again – bring alive to us again his goodness on the cross – the glory of his holiness – the preciousness of forgiveness to eternal life – and then with new love he will also grant us new joy – the joy of his salvation – as we cried out with Psalm 51:10-12: “ … Restore to me the joy of your salvation … ”

The truth is easy enough to understand. There can only be joy in alignment with God – the source of joy. There can only be joy in alignment with him and we want to be aligned. Am I right? We want more joy. We must have more joy! Let him do with us what he wants. This morning we are coming before God, asking him to make the words come true for us – Psalm 45:7: “You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy

Are we firming up on the truth – the connection between righteousness and joy – pure hearts and joy – repentance and joy? Or would the following outburst still confuse us: “Are you going to preach to us about sin, are you going to preach about conviction of sin? You say your object is to make us happy but if you are going to preach to us about conviction of sins, surely that is going to make us still more unhappy. Are you deliberately trying to make us miserable and wretched” (Martyn Lloyd-Jones: Spiritual Depression, Grand Rapids: Eerdmans Publishing Company 1965, p28).

“Are you deliberately trying to make us feel miserable and wretchedPrecisely – that’s what we are trying to do. We must be made miserable before we can know true Christian joy. We must become aligned with God – in repentance and forgiveness – (turning away from sin towards him – agree with his outlook and be open to his truth) before we can receive the joy of his salvation, the joy of his love, the joy of his majesty and honour and power.

We may have a look at a few more Bible references – Psalm 97:11: “Light is shed upon the righteous and joy on the upright in heart.” John 15:9-12: “ … remain in my love. If you obey my commands, you will remain in my love … I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other … “ Romans 14:17: “ … the kingdom of God is . a matter … of righteousness and peace and joy in the Holy Spirit

These Bible promises are for us today. Joy is shed on the upright in heart. Jesus puts his joy and makes his joy complete in us if we remain in his love and thus, obey his commands – especially: Love one another. The kingdom of God is a matter of righteousness and then joy in the Holy Spirit.

I close with another Bible story which yet again explains the connection between full-on alignment with God and joy.

Lk 15:11-32: “ … There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate’ So he divided his property between them … [The younger son squandered his wealth, returned in desperation and the Father welcomed him back with a feast and full reinstatement as son.] … But the older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

This is a story – on the one hand – brimming with joy: the stunned joy of a delinquent son over the love of his dad, the unashamed joy of a heart-broken dad over the return of his son. There was the feast and the fattened calf but there was also someone that had no joy and that someone was like many a Christian with no joy.

He was half-hearted and uncommitted even though he never left home. While the younger son had the guts to be extreme in his sin and then be extreme in his experience of forgiveness (and newfound love for his dad), the older son was not extreme in anything. From the outside he looked like a decent follow – (not given to anything radical in his faith life) – but on the inside he was a bundle of bitterness without any joy. Why? Because as a son he had never aligned himself with his father and therefore could never appreciate what he had – the love of his dad all of the time and the inheritance of his dad all of the time. There was no joy because he had never learned to love his dad and therefore he didn’t understand him – accusing him with the words: “Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friendsTo which the father replied: “My son, you are always with me, and everything I have is yours It was always there for the asking.

The older son chose a path which never leads to joy. He chose to be of two minds – sit on the fence – remain at home but with resentment. From the outside he looked decent enough but on the inside he seemed to have pined away for the sinful life – envious of his brother – letting his heart speak in the words to his father: “ … [he] has squandered . property with prostitutes

It is the same with God. Joy comes from being a little more extreme in our faith. Joy comes from fully committing the heart to loving our Father in heaven and fully committing the heart to loving everything about him. Then we celebrate with him – we get it – when the whole household is brimming with joy: the stunned joy of a delinquent son over the love of his dad, the unashamed joy of a heart-broken dad over the return of his son and our joy over the kind of dad and family that we have. As he said: We are always with him and everything he has is ours.

What about it? Do we have faith for it? Joy is coming to this church. God will say – Psalm 45:7: “You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joyOh yes – God – pour it out, rub it in, smear it on us – the oil of joy. Our passion is for you. Let it be abundant joy. Amen.